Home The Institute Library Research & Publications Christianity in China Events
Institute Events
2011 Events Archive
2010 Events Archive
2009 Events Archive
2008 Events Archive
2007 Events Archive
2006 Events Archive
2005 Events Archive
2004 Events Archive
2003 Events Archive
2002 Events Archive
2001 Events Archive
2000 Events Archive
THE LOTUS & THE CROSS: EAST-WEST CULTURAL EXCHANGE ALONG THE SILK ROAD

Exhibition
(Can be viewed ONLINE)
September 20 to October 5, 2007
Del Santo Reading Room, Lone Mountain Campus
University of San Francisco

Lecture (Watch a video of this talk A VIDEO of this talk)
by Dr. Ken Parry
Thursday, September 20, 2007
5:45 p.m., Room LM100

Symposium (See details below)
Friday, September 21, 2007
8:00 a.m.- 5:00 p.m., Room LM100

This is an exhibition of large-format photographs of stone tombstones from Fujian province in South China and stone crosses from Kerala state in South India, presenting some of the surviving archaeological evidence for early Eastern Christian presence in India and China. Written records and inscriptions show that between the fourth and seventh centuries Christians from the Middle East undertook trade and missionary work using the overland routes to China and the maritime spice route to India. The tombstones from Fujian belong to so-called “Nestorian” Christians who settled in South China during the Mongol Period (1272-1368), while the stone crosses from Kerala belong to various Syrian Christian communities, the earliest dated to the eighth century. A common iconographic motif to be seen on these remains from both continents is the mounting of the cross on the lotus flower.

The photographer and curator of the exhibition is Dr. Ken Parry. The photos were the result of an Australian Research Council-funded project based in the Department of Ancient History at Macquarie University. The exhibition has already been seen in Sydney (2003), Salzburg (2003), Kerala (2003), London (2004) and Ankara (2005).

Lecture and Exhibition are free and open to the public. Reservations recommended for Lecture.
For information, call 415-422-6401 or Email ricci@usfca.edu

Co-sponsored by the USF Center for the Pacific Rim and EDS-Stewart Chair at the USF Ricci Institute.

The Lotus & the Cross:
East-West Cultural Exchange Along the Silk Road 600 to 1500 CE
Seminar Schedule

Friday, September 21, 2007, Room LM100

8:00– 8:30 a.m. Continental Breakfast & Registration, Room LM100

8:30– 8:40 a.m.

Welcome

  • Xiaoxin Wu, EdD, Director, USF Ricci Institute

  • Lauren Arnold, Research Associate, USF Ricci Institute

8:40– 10:20 a.m.

Panel #1:   Early Silk Road Exchange ca. 600 CE

  • Bonnie Cheng, Oberlin College
    From Commerce to Community: Visualizing Cultural Exchange in the Sarcophagus of Shi Jun of 579 CE

  • Al Dien, Stanford University (Emeritus)
    Religious Syncretism in Central Asia: The Sogdian Case

  • Mark Hall, Hearst Museum of Anthropology, UC Berkeley
    Glass as Evidence of East-West Trade

10:20– 10:40 a.m.

Break, Room LM100

10:40 – 12:00 p.m.

Panel #2:  Religious  & Cultural Interaction by 1250 CE

  • Huaiya Chen, University of the West, Rosemead, CA
    When Nestorianism Met Esoteric Buddhism in 8th-Century China

  • John M. Thompson, Christopher Newport University, Va
    The Stupa—Place of Meeting(s) Sacred and Profane

12:00– 1:30 p.m.

Lunch, Room LM100, Symposium Group Photo, Tour of the Ricci Institute and Exhibit

1:30– 3:20 p.m.

Panel #3:  East-West Synchrony by 1500 CE

  • Lauren Arnold, USF Ricci Institute, San Francisco, CA
    Oriental Carpets in Late-Song Paintings: The Case for Their Embedded Christian Symbolism (Watch a video of this talk A VIDEO of this talk)
  • Jason BeDuhn, Northern Arizona University, Flagstaff
    Nestorians & Manichaeans in China: A Luminous Rivalry

  • Zsuzsanna Gulacsi, Northern Arizona University
    A Chinese Manichaean Portrait of the Buddha Jesus (I-shu Fo Cheng)

3:20– 4:00 p.m.

Summation: Ken Parry  

4:00 4:45 p.m. Refreshments and Tours of the Exhibition


CHRISTIANITY & CULTURES: JAPAN & CHINA IN COMPARISON (1543-1644)

Thursday, September 13, 2007
5:45 p.m., Room LM100
Lone Mountain Campus
University of San Francisco

A lecture and presentation exploring the Jesuit missions in the 16th and 17th centuries.

Fr. M. Antoni J. Üçerler is a lecturer in East Asian studies and comparative history at Campion Hall, University of Oxford and a corresponding member of the Jesuit Historical Institute in Rome. He is also a visiting fellow of the EDS-Stewart Chair at the Ricci Institute at the USF Center for the Pacific Rim.Free and open to the public. Reservations recommended.

For information, call 415-422-6401 or Email ricci@usfca.edu

Co-sponsors: USF President’s Office, USF Jesuit Community, Joan and Ralph Lane Center for Catholic Studies and Social Thought, The Japan Society of Northern California, USF Center for the Pacific Rim, EDS-Stewart Chair at the USF Ricci Institute


MEDICINE & CULTURE: CHINESE-WESTERN MEDICAL EXCHANGE (1644 - CA.1950)

Friday, March 9, 2007
University of San Francisco

The symposium will be an examination of the interaction between China and the West through medicine and pharmacology from the Qing dynasty through the early 1950s. The aim of the symposium is to provide a forum for the examination of themes related to this interaction, such as: social and cultural roles, social reform, education, cultural exchange, encounters with Christianity, relations of power, modernity, and issues of race and gender.



AGENDA

8:15 – 8:30 a.m. Continental Breakfast

8:30 – 8:45 a.m.

Welcome

  • Xiaoxin Wu, EdD, Director, USF Ricci Institute
  • Melissa Dale, PhD, Assistant Director for Research, USF Ricci Institute

8:45 – 10:30 a.m.

Panel #1:   Conceptualizing Mind and Body:  East and West
(20 min./paper, 15 min. for discussant, 30 min. open discussion)

Chair/Discussant: Marta Hanson, Assistant Professor, History of Medicine, Johns Hopkins University

  • Qiong Zhang, Southern Illinois University, Carbondale
    Hybridity and Ambiguity:  The Concept of Xin (Heart/Mind) in Wang Honghan’s Yixue yuanshi (Origins of Medicine 1692)
  • Daniel Asen, PhD Student, Modern Chinese History, Columbia University
    Visual Representation of the Body in Illustrations of the Manchu Anatomy
  • Larissa Heinrich, Lecturer in Chinese Studies, Department of Chinese and Indonesian Studies, University of New South Wales
    Using Visual Culture in the Study of Western Medical Missionaries in China:  Examples from The Afterlife of Images:  Translating the Pathological Body Between China and the West

10:30 – 10:50 a.m.

Break

10:50 – 12:35 p.m.

Panel #2:  Practicing Western Medicine in Late Imperial China
(20 min./paper, 15 min. for discussant, 30 min. open discussion)

Chair/Discussant:  Brian Dolan, PhD, Professor, Social Medicine and Medical Humanities, UCSF School of Medicine

  • Bridie Andrews Minehan, History Department, Bentley College
    What Missionary Doctors Learned from the Chinese
  • Michelle Renshaw, Visiting Research Fellow, Department of Public Health, University of Adelaid
    Missionary Medicine in China:  Peter Parker’s Practice
  • Shang-Jen Li, Visiting Scholar, Harvard-Yenching Institute and Assistant Research Fellow, Institute of History and Philology, Academia Sinica
    Moral Economy of Health:  John Dudgeon on Hygiene in China

12:35 – 1:10 p.m.

Buffet Lunch

1:10 – 1:30 p.m.

Tour of the Ricci Institute

1:30 – 4:30 p.m.

Panel #3:  Linguistic Hybridity and Medical Reform
(20 min./paper, 15 min. for discussant, 40 min. open discussion )

Chair/Discussants: 
Melissa Dale
, PhD, Assistant Director for Research, USF Ricci Institute
John Sikorski, MD, Department of Psychiatry, UCSF

  • David Luesink, PhD student, Department of History, University of BritishColumbia
    Translating Medicine in China, 1916-1917:  The first two meetings of the Medical Terms Investigation Committee
  • Hugh Shapiro, Associate Professor, History Department, University of Nevada
    Making the Diagnosis:  nosological conundrums in early 20th-century Chinese hospitals
  • Cristina Zaccarini, Associate Professor, History Department, Adelphi
    University
    The Sinification of Western Medicine in the Nanking Decade
  • Tina Phillips Johnson, Assistant Professor, Department of History, St. Vincent College
    Childbirth Reform in Early Twentieth-Century China:  Marion Yang and the First National Midwifery School

4:30 – 5:00 p.m.

Summing Up & Closing Remarks



JESUITS & MEDICINE IN CHINA AT THE QING IMPERIAL COURT
Medicine & Culture: Chinese-Western Medical Exchange (1644 -ca. 1950)

Keynote Public Lecture (for March 9 Symposium)
Thursday, March 8, 2007
5:45 PM - 7:00 PM
University of San Francisco

What kind of healing took place in the Qing imperial court during the reign of the Kangxi Emperor (r.1662-1722)? Chinese physicians offered acupuncture, moxibustion, massage, and medicinal tonics. Yet, the Emperor disliked Chinese acupuncture, loathed the smell of mugwort, would never get a massage, scoffed at Taoist longevity practices, and expressed skepticism of southern tonics and restoratives. He was curious about 'Western medicine' and the scientific knowledge of Jesuits in his court. From the Jesuits would come 'Jesuit’s bark', tonic wines, brandy, the surgeon’s scalpel, and an anatomical view of the human body.

According to the 1698 account of the French Jesuit Joachim Bouvet, the Emperor had become interested in Western medicine only after a member of their group had successfully used 'Jesuit's bark/Cinchona' (modern-day quinine) to cure the Emperor of a malignant fever he had contracted during one of his southern tours in 1692. In response to this quinine-healing episode, Kangxi ordered a Manchu translation of Western medicinal substances and even had a Jesuit botanist and pharmacist travel with him on some of his tours. The result of this initial interest in Western medicine would reach fruition about a quarter century later in the early 1720s with several copies of illustrated Western anatomy texts in Manchu.

Reading the writings of the Jesuits and the Kangxi Emperor on medicine together provides a unique window on the medical pluralism, the Chinese-Western exchange of therapies, concepts, and images of the body, and the range of therapies practiced within the Manchu court of the early Qing dynasty.

Keynote Speaker: Marta Hanson, Ph.D., Assistant Professor, Department of History of Medicine, Johns Hopkins University School of Medicine, holds a Ph.D. from the University of Pennsylvania in the History and Sociology of Science. She has written numerous articles on medical regionalism, gender and medicine, and Manchu medical sources in late imperial China. Her book manuscript is titled Speaking of Epidemics: New Genres and Currents of Learning in Qing Medicine.

We gratefully acknowledge the generosity of the Lifemark Group in support of this public lecture & symposium.The Lifemark Group operates a family of cemeteries, funeral homes, and crematories that offers the most comprehensive end-of-life services of any company operating exclusively in Northern California. Lifemark serves client families with many different beliefs and traditions. So Lifemark can help you create comfortable rituals that meet whatever cultural, religious or organizational needs you might have.

USF Ricci Institute
2130 Fulton St, LM280
San Francisco, CA
94117-1080
CONTACT US:
Tel: (415) 422-6401
Fax: (415) 422-2291
email: ricci@usfca.edu
USF Home | Ricci Home | The Institute | Library | Research & Publications | Christianity in China | Events
USF • Educating Minds and Hearts to Change the World • 2130 Fulton St., S.F., CA 94117 • (415) 422-5555